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Masonry and The Mason

Timothy Fleischer

Registered User
Brothers,
Some time back, I posted that I would scan my old copy of "Masonry and the Mason," a booklet given to me at the time that I was raised.

I have taken out the references to the Texas Masonic School, since it has been closed.

However, much of the information (I think) is good.

Here it is... forgive the typos as they are the result of the OCR on the scan.





MASONRY AND THE MASON
This Booklet is designed to assist the new Master Mason. Its
purpose is to furnish information whereby the new Master Mason
may improve himself in Masonry. It is an attempt to impress upon the
Mason the difference between being a member of the Fraternity and
a genuine Mason in every day living of the Masonic life. It is a review
of the lessons taught in the three Degrees, and a reminder that a
man's life as a Master Mason should reflect the proper application of
those lessons in his daily life.
This bookle.t is also presented to each Master Mason who
transfers his Masonic membership to a Texas Lodge from another
Grand Jurisdiction. In such instances, it will assist the Master Mason
to become better acquainted with the requirements of membership in
this Grand Jurisdiction.
In either case, we trust the information which follows will
assist you in your efforts to "improve yourself in Masonry."
Compiled by Leonard P. Harvey
The Committee on Masonic Education and Service
The Grand Lodge of Texas
A. F. &A.M.
1981
Revised by Leonard P. Harvey, PGM
and
Pete Martinez, Member
The committee on Masonic Education and Service
The Grand Lodge of Texas
A. F. &A.M.
1994
WELCOME TO
FREEMASONRY
Having been raised to the Sublime Degree of Master Mason,
you are probably a bit confused and somewhat bewildered by the
events both during and immediately following the degree. Together
with experiencing the beauty of the degree, the depth of its lessons,
and the reminder that more lessons are yet to be learned, you were
"charged" as a Master Mason. In all the confusion, you probably
missed some of the more important highlights of the Master Mason's
Charge, and due to its importance as a rule and guide to your future
conduct as a Master Mason, let us review the Charge, and for sake of
simplicity and better understanding we will look at it in a more or less
"paraphrased" form. Essentially, you are charged as follows :
Your zeal for the institution of Masonry, as demonstrated by
the progress you have made in learning the lessons required of you, as
well as your willingness to conform to the regulations of Freemasonry,
have singled you out as a proper object of our favor and esteem.
You are bound by duty, honor and gratitude to be faithful to
your trust; to support the dignity of the character of a Master Mason
at all times, and to inspire, by the example of your own conduct, strict
obedience by others to the principles of Freemasonry. As a Master
Mason you are not only authorized, but have the solemn duty to correct
the errant conduct of your Brethren, who through ignorance or
indifference might bring shame or embarrassment to the image of
Freemasonry. To preserve, protect and uphold the reputation of
Freemasonry must be your constant concern.
Your own acts of kindness and charity toward all mankind will
serve as the best example for others who might otherwise be less considerate
of their fellowmen.
The ancient landmarks and customs of Freemasonry are
entrusted to your care. These landmarks are to be carefully preserved
because what they were at the beginning of Masonry, they still
remain; and must continue to remain without change until Masonry
shall cease to exist. These customs and usages of Freemasonry are
never to be changed or altered in any way. One of your most important
duties as a Master Mason is to guard against any modification of
established Masonry. We as Master Masons are bound and obliged to
transmit Masonry, unchanged, to our successors.
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Your virtue, honor, and reputation are concerned in supporting,
with dignity, the character of a Master Mason. Let no motive,
therefore, cause you to swerve from your duty, violate your obligations
or betray your trust; but be a true and faithful brother among us.
Thus you will deserve the honor which we have conferred and merit
the confidence of your Brethren.
A BEGINNING
You have made much progress since beginning your search for
Freemasonry. You petitioned your Lodge for membership. You were
investigated as to your qualifications to become a member among us.
You have been initiated into the Entered Apprentice Degree, Passed to
the Degree ofFellowcraft, and Raised to the Sublime Degree of Master
Mason. Now you can sit back and relax, enjoy the full benefits and
privileges of Freemasonry and let someone else worry about the next
fellow. Right? Wrong!
What contribution can you make to Freemasonry by sitting
back to watch it pass before you? How long will Freemasonry continue
to survive if each new Master Mason does absolutely nothing to
continue its ideals and teachings? Being raised a Master Mason isn't
really the end of something. It is the beginning of many things. The
challenge is awaiting your response, and as you choose so shall be
your Masonic future. It is our sincere desire and wish that you choose
to become a "working member" among us. Freemasonry needs your
time, talents and interest. Your regular and faithful attendance at our
meetings is earnestly requested. We need your active participation in
Lodge activities. Simply stated, we challenge you to become a true and
faithful brother among your brethren.
In the process of becoming a Master Mason you have been
taught many lessons. However, it is one thing to be taught lessons,
and quite another thing to properly learn them. A genuine and sincere
search for knowledge is one of the very best ways to maintain
interest in Freemasonry, and Freemasonry is constantly searching for
interested Freemasons.
The purpose of this booklet is not to embark you upon a "study
course" of Freemasonry, but we do maintain that interest in our
Fraternity can best be "whetted" by a sincere desire for knowledge. As
you continue to gain knowledge, your interest will increase.
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LODGE ATTENDANCE
Now, let's go back to a subject we have mentioned before. We
have suggested that you attend your Lodge on a regular and consistent
schedule. Make it a habit to be in your Lodge when meetings are
being held. Why do we suggest you attend your Lodge on a regular
basis? One simple reason. By so doing, you can enjoy the fellowship
of brethren. A desire for fellowship with Masons is no doubt one of
the reasons which prompted you to petition for the degrees in the first
place, and the very best place for fellowship with Masons is in a
Masonic Lodge!
Perhaps the fellowship you have experienced to this point in
your Masonic career hasn't measured up to you expectations. The
seed of fellowship is not unlike any other seed; it has to be planted in
properly prepared soil, and once it sprouts and takes root, it has to be
cultivated on a regular basis for it to produce any fruitful yield. There
is no reason to stay away from Lodge if the fellowship fails to meet
your expectations. If your reluctance to attend your Lodge is based
upon such a flimsy excuse your efforts leave much to be desired.
PARTICIPATION
Participation in Lodge activities has been mentioned. Stop
and think about it for a moment. Except for the participation of those
who investigated your petition, conferred the degrees upon you, gave
your lectures, taught your lessons and have guided you throughout
the three degrees, you would not now be a Master Mason! Have you
given much thought to the matter of the importance of participation?
Participation means going back to work in your Lodge. It means perspiring
almost to the point of expiring! It means work, and no Master
Mason worth his wages should neglect the work that Masonry
requires of him.
There are many ways to work in a Masonic Lodge. If you get
a kick out of making someone happy, we suggest you ask your
Worshipful Master to put you to work in your Lodge. Ask him to
assign you to work on an Investigation Committee with a couple of
more experienced brethren. Ask the Chairman of your Floor Work
Committee to teach you some of the work necessary to help confer
degrees in your Lodge. Attend your Lodge Study Club and learn to
teach others -the lessons you have been taught. Every Mason has a
talent that can be used in his Lodge. If your only talent is the ability
to make good coffee, then attend your Lodge each time it meets and
make the very best coffee to be found in any Lodge in the State of
Texas! Remember, a Lodge is a place where Masons meet for work.
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Masonry is a challenge, and once you get the spirit of Masonry
in your heart, it will not stay cooped up and inactive. It will flow from
you as does fresh pure water from a refreshing spring. Once you get
Masonry inside you, it will show itself on the outside. Nothing can be
so inspiring as to see Masonry radiating from the very heart and life
of a truly dedicated Mason. Live your Masonry day by day. Love your
Masonry in such a way as to inspire others to do likewise. Get the
spirit of Masonry. It is like a disease in one sense of the word, and
each and every Mason needs to contract the disease, not be immunized
against it. It is the kind of disease that, as strange as it might
sound, is a cure for whatever ills may beset the craft!
WHAT IS FREEMASONRY?
At the risk of being elementary, and at the same time acknowledging
our inability to completely define Freemasonry, let us briefly
examine the subject. Lets explore some of the things that
Freemasonry is, and some of the things Freemasonry is not. Let us
determine some of the things which Freemasonry does, as well as
some of those things which Freemasonry does not do.
FREEMASONRY IS A VOLUNTARY
ASSOCIATION OF MEN
One of the first positive statements that must be made about
Freemasonry is that its membership is strictly voluntary. No man is
drafted into Freemasonry. No man is coerced into "joining up." As a
matter of fact, no man "joins" Freemasonry. A man petitions
Freemasonry for membership, and when he is accepted, he becomes a
member among us. This is one of the many Ancient Landmarks of
Freemasonry. Basically, Freemasonry is simply a Fraternity composed
of good men who seek to be better men by living the lessons of
the Fraternity on a day to day basis; who share the common bond of
fraternalism to further develop themselves morally and ethically to
the benefit of all mankind.
FREEMASONRY IS A SYSTEM OF MORAL CONDUCT
Try with all your might. Search each and every word of our
ritual. Leave no stone un-turned. Nowhere will you find anything
within the teachings of Freemasonry that can be called immoral.
Nowhere will you find anything remotely akin to immorality.
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Nowhere will you find anything that will debase the dignity of any
man. Quite the contrary. Freemasonry is a system of moral' conduct.
This is a pretty broad statement, but a true statement that cannot be
disproved. Many have tried to prove otherwise, but no effort has been
successful. There is absolutely nothing in the entire system of
Freemasonry, written or otherwise, that either teaches or attempts to
teach a man to be anything less than a moral man!
On e illustration of the mor.al lessons to be found in
F reemasonry is to be found in the Entered
Apprentice Degree. It has to do with a certain "point
within a circle," em bordered by two perpendicular
parallel lines, upon the top of which rests the Holy
Scriptures. We are taught that the "point" represents
an individual brother, the "circle" is the boundary
beyon d which he is never to permit his prejudices
or passions to betray him. We are taught that
in going around this circle we necessarily touch upon the lines as well
as the Holy Scriptures, and that in keeping ourselves within these
bounds it is impossible to materially err. This is but one simple illustration
of the many lessons Masonry teaches us to guard our moral
conduct. Each of the three degrees teach many lessons of moral conduct.
FREEMASONRY IS A WAY OF LIFE
Each lesson learned from Freemasonry can and should be
applied to our daily lives. One such lesson is the manner in which we
should use each day. A Mason is taught to divide his day into three
parts, notequal parts, but a portion of each day should include a time
of service to his God, his Brethren, and their widows and orphans. A
portion of each Mason's day is to be spent in honest labor for a livelihood
unless his physical condition prevents him from doing so; and of
equal importance, he should avail himself of time to rest and refresh
his body. Masonry is a way of life that admonishes us to walk uprightly
in our several stations before God and man. Masonry teaches us to
square our con duct by the square of virtue , and to remember that as
we travel upon the level of time we should spread the cement of
Brotherly Love and affection. Masonry is a way oflife that teaches the
Mason to observe the principles of Brotherly Love, Relief and Truth as
well as the virtues of Temperance, Fortitude, Prudence and Justice.
Yes, Masonry is a way of life, and good men are taught to live better
lives by the lessons it teaches.
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FREEMASONRY IS A FRATERNAL
SOCIETY OF MEN
Freemasonry can truly be described as a fraternal society of
men of high moral character with a common desire and determination
to help make good men better. Men who are friendly toward one
another, and enjoy the benefits of Brotherly Love. Men who enjoy
themselves in fellowship with each other. Men who never forget that
they are Brethren. Men who weep when a brother is saddened. Men
who share the common aim of trying to please each other while uniting
in the grand design of being happy and communicating happiness.
FREEMASONRY IS MANY THINGS
Yes, Freemasonry is many things. Volumes could, and have
been written on the subject of Freemasonry. But, as previously stated,
it is not our purpose to cover the subject so thoroughly as to
require such detail. So, let us review some of the things that
Freemasonry is.
Well, we have discussed Freemasonry as a way of life. It is a
society of friends and brothers whose common bond is a sincere desire
to be better men. It is a system of morality which teaches moral
lessons while encouraging its members to practice ethical conduct
toward each other. It is a brotherhood of equality whereby no station
in life is above another. And, yes, Freemasonry is a system of men of
good will who seek to make themselves better than they are, not better
than others. Freemasonry is all this and much more. It has existed
since time immemorial because it is based upon the indestructible
foundation of the Fatherhood of God, the Brotherhood of man, and the
immortality of the human soul. No greater honor can be bestowed
upon you than that of being raised to the Sublime Degree of Master
Mason!
SOME THINGS FREEMASONRY IS NOT
We have discussed some of the things that Freemasonry is,
and will now turn our attention to some of the things that
Freemasonry is not. In so doing, we will explore some of the more
common misconceptions about Freemasonry. Rare indeed is the
Mason who goes through life without at least one encounter with some
misguided individual whose apparent ignorance of facts prompts
unjust criticism of Freemasonry. You are cautioned in advance that
some individuals become hostile and literally berate Freemasonry and
Freemasons. When you are confronted with such situations, you are
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cautioned never to permit your zeal for Freemasonry to lead you into
argument with those who, through either ignorance or malice, may
ridicule either Freemasonry or yourself. The best way to avoid argument
is to stick to the facts, and the best way to stick to the facts is to
arm yourself with knowledge of the facts as they exist.
FREEMASONRY IS NOT A RELIGION
One of the most common false accusations
aimed toward Freemasonry is that it is a religion;
that it seeks to serve as a substitute for a man's
religion. Nothing could be further from the truth!
Freemasonry is religious in character, but it is not
and has never laid claim to be a religion! As a
matter of fact, Freemasonry has gone to great lengths to disclaim any
thoughtless remarks by misguided and misinformed brethren who,
through their own ignorance of the real facts, would claim Masonry as
their religion.
There is no place in Freemasonry for matters of theology,
creeds or doctrines. Freemasonry neither condemns a particular
church or faith, nor does it condone a particular church of faith.
Freemasonry simply teaches that a man's soul is eternal, which is religious
in character, but is not in fact a religion. Freemasonry teaches
charity which is characteristically religious, but charity as such is not
a religion. The same can be said with reference to Brotherly Love,
Relief and Truth.
Each Mason, at one point in our ceremonies, expresses a belief
in the existence of a Supreme Being. To refuse or decline to do so
would have denied him the privileges of Freemasonry. We welcome to
our doors and admit to our privileges Worthy men of all faiths and
creeds who possess the indispensable qualifications, and bar none
because of their faith or creed.
Masonic meetings are opened with prayer, and while the
Lodge is at labor, the Holy Bible, Koran, or Book of Books of any faith,
be it Jewish, Catholic, Protestant, Mohammedan, Hindu or any other
rests upon our Holy Altar. All Masonic meetings are closed with
prayer. A Freemason is taught to pray. How and to whom he prays is
not influenced by Freemasonry.
As a general rule, most Freemasons are good Church members.
This is not to say that all Masons are the best Church members,
but in all fairness is should be pointed out that all Church members
aren't necessarily the best members of the Church. A Mason selects
his own religious preference, and without influence from his Masonic
affiliation. Simply stated, the faith a man has in a Supreme Being is
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his qualification to seek the privileges of Freemasonry. This singles
out Freemasonry as a Fraternity for all men. Masons are taught
never to mention the name of God but with that reverential awe which
is due from a creature to his Creator; to implore His aid in all laudable
and worthwhile undertakings; and to esteem Him and to
acknowledge Him as the chief good. All Masons do not heed this
admonition, but neither do all members of the Church heed all Ten
Commandments. The reason? No mortal man is perfect.
Yes, Freemasonry is religious in character. No, Freemasonry
is not a religion, nor does it claim to substitute for a man's religion.
With regard to Freemasonry and religion, we simply state with certainty
that no atheist can be made a Mason. This simple fact and
landmark of Freemasonry leads us to likewise assume that no real
Mason can possibly be an atheist!
FREEMASONRY IS NOT A SECRET ORGANIZATION
Freemasonry is sometimes referred to as a "secret organization."
Such reference is not only unfair to Masonry and unjust to the
Mason, but is completely untrue, with no basis in fact. A "secret" is
defined as something kept hidden, or unexplained - something kept
from the knowledge of others, or shared confidentially with a few.
Freemasonry is not kept hidden form anybody, and we most
certainly attempt to explain the reason for our existence. Literally
thousands of books, booklets and other publications exist on the subject
of Freemasonry. Most such publications are true in every sense of
the word; some are partially true and correct, and unfortunately, a few
are completely and totally false.
Masonic meetings are advertized in newspapers . and other
media. Lodges print and distribute membership rosters. Grand
Lodges publish Lodge names, locations and Lodge numbers; as well as
membership rosters of entire Grand Jurisdictions. Lodge buildings
are usually identified with prominently displayed Masonic emblems.
Masons wear the Masonic emblem on their finger as a ring, in their
lapel as a pin, as a tie clasp, or other ways, to display the fact of their
Masonic affiliation. All of which is to say that if Masonry is really a
"secret organization" we have a lot of secrets being leaked to the public.
To be sure, we do have modes of recognition, esoteric degree
work, questions and answers, lectures, etc., which are peculiar to
Masons and Freemasonry, but our membership, location of Lodges
and meeting places are as open as the Holy Bibles which rest upon our
Holy Altars when we meet as a body of Masons.
8
No, Masonry is not a "secret organization," and if anyone ever
approaches you about it and wishes to make an issue of the matter,
you should very politely point out to him that if it were a "secret organization,"
he wouldn't be welcomed as a member because he would
only blab about it!
FREEMASONRY IS NOT
A CHARITABLE ORGANIZATION
Freemasonry makes charity a duty incumbent upon all
Masons, but as such, Freemasonry is not a "charitable organization."
Masonic Lodges do not collect funds for charitable purposes, but many
Lodges have their own funds which are used to relieve the distress of
any deserving individual.
Many Grand Lodges develop and support such organizations
as homes and/or schools for the children, grandchildren or widows of
Master Masons. Funds for operating such institutions are derived
from Lodges on a per-capita basis. Lodges are permitted to select
their own objects of charity to whom they may make charitable contributions.
Such objects of charity may be Masonic or non-Masonic, or
an organization having under its care and administering directly to
the needs of persons who are objects of charity. Organized
Freemasonry in the State of Texas does not include as an object of
charity any organization or committee which gives or otherwise distributes
funds to others for charitable uses or purposes, except such as
are created and operated under authority of some regular Masonic or
appendant organization recognized by our Grand Lodge. Masonic
charity must be received directly by the object of such charity, and is
not passed through channels on a non-selective basis. This is not to
say Masons themselves are not permitted to handle their charitable
contributions in such a manner as might please them. Freemasonry
does not dictate to the Mason to whom he may be charitable.
One particular object of Masonic charity in our State of Texas
is the Masonic Home and School in Fort Worth. We have chosen to
include a complete section of this booklet in dealing with the Home
and School. (See page 30).
FREEMASONRY DOES NOT
SOLICIT MEMBERSHIP
Freemasonry does not have membership drives, nor does it
solicit membership except under certain guidelines as established by
the Grand Lodge of Texas. Even so, Masonry comes to the man ONLY
after the man comes to Masonry. We welcome to our doors and admit
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to our privileges worthy men of all faiths and creeds who possess the
indispensable qualifications and seek membership. No person has a
right to demand Masonic membership.This is another "Landmark" of
Freemasonry, and it is jealously guarded. It is a feature peculiar to
Freemasonry, but we must be certain that a man has first determined
in his own heart that he wishes to become a Mason. As has been mentioned
above, the solicitation of membership is permitted under
certain guidelines, and in order that you might fully understand
the position of the Grand Lodge of Texas with regard to
those guidelines, there follows the entire text of Article No.
393-a of the Grand Lodge Laws for your guidance:
Art. 393. (430). Solicitation. This Grand
Lodge supports and practices the ancient custom and
usage among Masons that a man is required to present
himself for the Degrees of Masonry of his own
free will and accord. At the same time, it acknowledges
to all Masons of its obedience, that it is permissible
and proper to extend a neutrally-worded invitation
to petition for the Degrees of Masonry to a man
whom you have strong reason to believe is of good
moral character and reputation, who is otherwise
qualified to petition under the Laws of the Grand
Lodge of Texas. After answering the non-Mason's
questions about the Fraternity (those proper to be discussed)
and explaining the procedure for petitioning,
the potential candidate should be left to make his own
decision and to proceed of his own free will.
Make no mistake about it, some few thoughtless brethren are
guilty of violating the intent and the very spirit of the Grand Lodge
· Laws as they apply to solicitation, but we wish to impress upon your
mind in the most lasting and substantial manner possible that no true
Mason will ever be guilty of such violation. Each of us has petitioned
Masonry of our own free will and accord, and were accepted as members.
Our admonition is that you thoroughly familiarize yourself with
the rules of solicitation as stated above, and always remember that
every man who becomes a Mason .... becomes your Brother!
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FREEMASONRY IS NOT AN INSURANCE OR
BENEFIT SOCIETY
Freemasonry offers nothing in return for membership except
the honor and privilege of being a Mason. All fees and dues are paid
directly to the Lodge, and no returns from these payments are made
to any Mason for any reason except in some cases, due to a man's
inability to pay his dues, the Lodge may, at its option, elect to "remit"
the dues for him, and keep him in good standing with his Lodge.
FREEMASONRY IS NOT
A FORUM FOR DISCUSSING
RELIGION, POLITICS OR PARTISAN AFFAIRS
It has been said that arguments over politics and religion have
separated more friends than all other combined.
Freemasonry cannot prohibit Masons from arguing among themselves,
but it does have control over the discussion of partisan politics
within the confines of a Masonic Lodge. Such practice is prohibited as
is the discussion of faiths and creeds with the intent to persuade or
unduly influence on either subject. As has been previously stated, the
religious beliefs of a Mason are his and his alone, and the same can be
said of a Mason's political persuasion. A Masonic Lodge is the one
place where a Mason may seek refuge from the pressures of political
or religious discussions.
This is another "Landmark" of Freemasonry that is, and must
forever be observed by each and every Mason and Masonic Lodge. As
a private citizen a Mason is free to campaign for public office, hold
elective or appointive offices and freely express his political views, but
he must leave Freemasonry out of it! Our Constitution and Laws are
to be strictly obeyed in this regard, and any Mason who mixes
Freemasonry and partisan politics is subject to discipline for such
abuse. Any doubts as to where you stand with regard to Masonic Law
and partisan politics should be completely satisfied before you take a
chance on embarrassment to either yourself or Freemasonry.
TO SUMMARIZE ...
It has not been our purpose to dwell upon the subjects of
"Masonry does not" and "Masonry is not," but we feel that such information
is of equal importance to the "Masonry does" and "Masonry is"
subjects previously discussed.
We have discussed Freemasonry and religion, and cannot
overemphasize this particular subject. It is a subject that will continue
to be with us, and as pointed out: the best defense of Freemasonry
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in regard to this matter is well-informed brethren. In all matters of
this nature, facts are the best defense.
Freemasonry and "secrecy" is another subject which we have
tried to carefully explain because Freemasonry is often accused, and
unjustly so, of being a "secret society." It should be pointed out that
Masonic membership, meeting places and identities are not "secret."
Masons do not parade while masked or hooded to conceal their identity.
Their drivers licenses and dues cards bares identical names. An
alias is unnecessary.
Charity among Masons is well known and often practiced, and
charity is a lesson taught in our rituals. A good Mason never turns a
deaf ear to the cry of the orphan or to the sobs of the widow. A Mason
cannot possibly be true to his obligations and refuse to be charitable
toward all mankind.
We have reviewed the fact that Freemasonry does not solicit
membership. The Mason is accepted by Masonry at his request, and
comes to us of his own free will and accord. A man must first determine
in his own heart that he wishes to become a Mason. This is
another "Landmark" of Freemasonry that is now entrusted to your
care. Carefully see to its preservation and guard it against infringement.
The benefits of Freemasonry are many, but do not include
those associated with insurance or return on investments, etc.
Freemasonry makes no such promise to you, nor does it guarantee
that you will ever receive anything from Freemasonry. All promises
between you and Freemasonry are made by you to Freemasonry, and
anything you receive from Freemasonry will be entirely up to you and
your own initiative.
The subject of Freemasonry and partisan politics is one that
has received some special attention. The subject is reviewed as regularly
as elections are held. The general rule as applies in this case is
simply that the two are not to be mixed. You are sworn to abide by the
Constitution and Laws of Freemasonry, and the very best way to avoid
conflict with our Laws is to become familiar with them, and if you are
not certain as to where you stand, you should seek advice.
Many of your questions are still unanswered, but we trust you
will seek the advice of well-informed brethren should you have the
slightest doubt as to where you stand. A good rule to apply to all
things, Masonic and otherwise, is that no man should be condemned
for asking, but the same cannot be said for guessing.
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THE MASONIC APRON AN EMBLEM
At this point we believe it is appropriate to briefly discuss the
Masonic apron and the Masonic emblem. While no attempt is made
to cover the subject in its entirety, we do feel that the new Master
Mason might well have some questions on these subjects.
THE MASONIC APRON
Many Texas Masonic Lodges present a white lambskin
apron to each newly raised Master Mason. Upon presentation
of the apron, a Master Mason is told that it is an
emblem of innocence, and the Badge of a Mason; that it is
his, to be worn upon all proper occasions throughout an
honorable life.
Proper occasions for wearing the Masonic apron would
include attending your Lodge while the Lodge is at labor in either of
the three degrees, or during a Stated Communication. The apron
could be worn during public meetings such as open installation of
Lodge officers, family night, father and son nights, etc., and when a
Lodge assembles to conduct Masonic burial services for a deceased
Brother. Also, the apron is worn at other public meetings, such as
Grand Lodge dedication of buildings, and the leveling of cornerstones.
It should be pointed out that rarely does a Master Mason wear
the original lambskin apron. As a rule, each Lodge furnishes white
cloth aprons to be worn by members and visitors. Cloth aprons are
more easily cleaned and are less expensive to furnish, but cloth aprons
should and must be kept clean and attractive because, Masonically
speaking, they represent the purity and innocence of the lamb, and
remind us of "purity of heart and uprightness of conduct."
The Masonic apron, when properly worn, shall be completely
visible at all times. While wearing a coat as part of your dress,
whether in public meetings or within the tiled recesses of your Lodge,
the Masonic apron is correctly worn outside the coat.
The Masonic apron is a natural curiosity to the non-Mason. It
is often referred to by such descriptive terms as "thatfunny little
apron" or other such terms by those who through ignorance fail to
completely comprehend its true attachment to the Mason. The apron
has always been associated with work. Except a man be working, he
would have no need for an apron. When the Mason puts on his apron,
he is signifying to the world his willingness to work at his accepted
responsibility. Further, he is signifying the dedication of himself to a
life of purity before God and man; because the material of the Masonic
apron is lambskin it is also associated with innocence.
13
MASONIC RINGS, PINS,
AND EMBLEMS
The Masonic emblem is, of course, the Square and Compasses,
within the center of which is the letter "G". It is the privilege of the
Master Mason to wear the emblem either upon his person or his clothing.
Article No. 1555 of our Texas State Penal Code prohibits the use
or the wearing of the Masonic emblem by unauthorized persons. Also,
the Constitution and Laws of the Grand Lodge of Texas governs the
use of the Masonic emblem in our Grand Jurisdiction. We will not
attempt to completely define these regulations, but suggest you refer
to Article No. 506, part 3, of our Constitution and Laws for complete
information concerning the use of Masonic emblems.
Our Texas Grand Jurisdiction does not have specific requirements
as to how the Masonic emblem is to be worn. Of course, the
lapel pin should be worn with the points of the compasses pointing
downward, otherwise the letter "G" would be reversed. It is generally
accepted and widely practiced that a Masonic ring is worn with the
points of the compasses pointing away from the person wearing the
ring. It has been suggested that to wear the ring in this manner is a
reminder to the world that the wearer is a Master Mason. You will
find that most Masons wear their rings in the above described manner,
but some wear their rings with the points of the compasses pointing
toward the wearer to remind him that he is a Mason. It makes no
real difference which manner you choose to wear a Masonic ring,
because the position of the emblem upon your finger in no way proves
that you are a Mason. Further, it makes no difference whether or not
you choose to wear the emblem , because the wearing of the emblem
doesn't make you a Mason. Remember, no amount of ornaments will
make you a better Mason. AMason is made at our Altar, and Masonry
is carried within a man's heart.
Generally speaking, the display of the Masonic emblem by a
Master Mason other than on his person or clothing is not permitted
except as provided in the above-mentioned Article No. 506, para. 3, of
our Constitution and Laws. The Masonic emblem is generally considered
a "personal" emblem and as such should not be exploited or displayed
ostentatiously. To be more specific, it is not to be displayed in
a "showy, or gaudy" manner. With reference to the Mason and
Masonic emblems, the very best manner of displaying Masonic affiliation
is through conduct becoming a Mason!
14
~~------------------
.............. THE GRAND LODGE OF TEXAS
I •\
{ i j The history of the Grand Lodge of Texas is a story of
its own. Volumes have been written on the subject of
... ... its formation, its heroes, its adversities and its frustrations,
which eventually led to the realization of a
dream come true. The new Master Mason is urged to
study the history of our Grand Lodge, because many interesting facts
may be obtained from such study.
Our purpose here is to simply explain how the Grand Lodge
came into existence, the authority for its existence, and to review the
structure by which it governs all Texas Masons - through its
Constitution and Laws.
The present Corporate Charter of the Grand Lodge of Texas
was adopted on December 5th, 1900, as authorized by the provisions
of Chapter 11, Title 21 and Article 713a ofthe revised Civil Statute of
Texas, as amended by the Twenty-sixth Legislature.
ITS PURPOSES
The purposes of the Grand Lodge are to control and regulate
the practice of Freemasonry in Texas; to advance the moral and social
interest of its membership; to foster good citizenship, honest industry
and upright living; to cultivate the exercise of charity in its best and
broadest sense; to assist the widows and orphans of its deceased members;
to stimulate friendship, harmony and brotherly love; and generally
to promote, in its own way, the happiness of mankind.
It is a Fraternity of good men, linked together by honorable
and indissoluble bonds, who accomplish these noble purposes while
avoiding all interest in factional politics and sectarian religion, and at
the same time being free from the dictation of both.
GRAND LODGE MEETINGS
The Grand Lodge of Texas meets annually in theCity of Waco
at 1:30 P.M. on the first Thursday of December. No business may be
transacted at a Grand Lodge Communication unless there are present
the duly accredited representatives of at least fifty Lodges.
ITS STRUCTURE
The Grand Lodge is composed of two classifications:
members and representatives.
Members of the Grand Lodge are the Past Masters
of Texas Lodges who are presently members in good stand-
15
ing of a Texas Lodge. This classification naturally includes present
and past Grand Lodge Officers, because with the exception of the
Grand Chaplain, all Grand Lodge Officers must be members of the
Grand Lodge. rm Representatives are the Masters and Wardens of all
rn
Chartered Lodges under the jurisdiction of the Grand
Lodge, or their proxies as duly elected by their Lodges.
The Grand Lodge of Texas has exclusive jurisdiction
over all regular Lodges within the State of Texas and
has exclusive power to constitute new Lodges, to revoke
charters if previously granted, to maintain uniformity in ritualistic
work, and generally to control the affairs of Masonry in Texas. The
Grand Lodge is the highest authority over Craft Masonry in Texas,
and all members of appendant bodies whose membership is based
upon Masonic membership are governed by the Constitution and
Laws of the Grand Lodge ofTexas.
GRAND LODGE OFFICERS
The Officers of the Grand Lodge are: The Most Worshipful
Grand Master, Right Worshipful Deputy Grand Master, Right
Worshipful Grand Senior Warden, Right Worshipful Grand Junior
Warden, Right Worshipful Grand Treasurer, Right Worshipful Grand
Secretary, Right Worshipful Grand Chaplain, Right Worshipful Grand
Orator, Right Worshipful Grand Marshal, Worshipful Grand :-;.,.,n,ncr l
Deacon, Worshipful Grand Junior Deacon, Worshipful Grand Seniorl
Steward, Worshipful Grand Junior Steward, Worshipful
Pursuivant, Worshipful Grand Organist, Worshipful
Photographer and Worshipful Grand Tiler.
The first six Officers listed above are elected annually by
members and representatives of Grand Lodge. The other Officers
appointive. The Grand Stewards are appointed by the Grand J
Warden. The Grand Master appoints all other officers except
Grand Junior Deacon and Grand Pursuivant, whose appointment
made by the Grand Senior Warden.
DISTRICT DEPUTY GRAND
The State of Texas is divided into a convenient number
Masonic Districts which comprise as nearly as possible and
number of Lodges, with each District being numbered. The
Master appoints a representative in each District to personally
sent him during his term of office. These representatives are
as District Deputy Grand Masters, and they are the "eyes and ears"
the Grand Master in their respective Districts. To the District
16
includes present
exception of the
members of the
Wardens of all
of the Grand
their Lodges.
jurisdiction
of Texas and
to revoke
Worshipful
Right
Junior
Grand
Grand
Grand Masters is entrusted the power and opportunity to protect, preserve
and promote the good name and reputation of Freemasonry in
Texas.
ITS LEADERSHIP
The Grand Master of Masons in Texas is the unquestioned
leader of Texas Masons. Generally speaking, he is charged with the
duty to conduct the labors of Grand Lodge in accordance with the
ancient usages and customs of Craft Masonry, and to perform such
other duties as may be prescribed form time to time by Grand Lodge
laws, rules an edicts.
His authority to perform the duties expected of him is supported
by his power to grand dispensations for new Lodges and for
conferring all degrees; to install and constitute new Lodges; to preside
in any Lodge; to suspend Lodges and depose officers in subordinate
Lodges when un-Masonic conduct is apparent; and generally to superintend
and direct the labors of the Craft. The exercise of the powers
of the Grand Master is subject to the Laws of the Grand Lodge,
because the Grand Master has no power, by virtue of his office, to set
aside any Law of the Grand Lodge.
SUMMARY
We have briefly described the Grand Lodge with reference to
the legal authority by which it exists, its purposes of existence, its
meetings, structure, and leadership.
You are invited and encouraged to attend the meetings of your
Grand Lodge. As a Master Mason in good standing, you may visit any
Grand Lodge communication by presenting yourself and your credentials.
You may take your place among your Brethren and observe the
proceedings, and while you may not vote on any matter before Grand
Lodge, or speak on any subject, unless you are a member or an authorized
representative, you may enjoy the fellowship of your Brethren
and receive good wholesome instruction from the deliberations of all
Grand Lodge communications.
17
THE MASON AND HIS LODGE
We have previously suggested that a new Master Mason
should become an active Mason. Once you become an active Mason,
you will become more familiar with the function of your Lodge. Find
out how many members belong to you Lodge. If your Lodge has a roster
of its membership, search it out for the names of men you already
know who are now your Brethren. How old is your Lodge? Does it
have a written history, and is a copy available? If such a history is
available, obtain a copy of it and become familiar with how your Lodge
came into being. Search the records for interesting facts .
What about the By-Laws of your Lodge? Are you familiar with
them, and do you now have a copy of them in your possession? If you
don't have a copy, ask the Secretary of the Lodge for a copy, and if no
copy is available, courteously suggest that copies be made available to
the membership. Remember, you are obligated to be governed by the
Constitution and Laws of the Grand Lodge and the By-Laws of your
Lodge.
Have you met the officers of your Lodge and become personally
acquainted with each of them? Are you familiar with some of their
duties? Are you concerned about the answers to these and other questions?
We will attempt to answer some of these questions as we go
along, but you must assume the initiative to seek some of the answers.
THE STRUCTURE OF THE MASONIC LODGE
We will not attempt to explain the complexities of how a Lodge
is formed and all the procedures involved. For our purpose it will suffice
to say that each Masonic Lodge in Texas operates independently
of other Lodges. No Lodge may interfere with the affairs of another
Lodge, and all Masonic Lodges in Texas are Chartered by the Grand
Lodge of Texas and governed by the Constitution and Laws of the
Grand Lodge. All Masonic Lodges are governed by their own By-
Laws, but the By-Laws must be in harmony with and approved by the
Grand Lodge. All Lodges in Texas use a uniform ritual as approved by
Grand Lodge, and no deviation from the approved ritualistic work is
permitted.
The Officers of your Lodge are the Worshipful Master, Senior
Warden, Junior Warden, Treasurer, Secretary, Chaplain, Senior
Deacon, Junior Deacon, Senior Steward, Junior Steward, Marshal,
Master of Ceremonies, and Tiler. The offices of Marshal and Master
of Ceremonies are optional and not all Lodges have these officers.
18
Grand Lodge Law requires that the first five officers named be
elected by the membership on an annual basis. The By-Laws of your
Lodge govern whether or not all or any number of the other officers
are either elected by the membership or appointed by the Worshipful
Master. A majority of the Lodges in Texas permit the Worshipful
Master-Elect to appoint those officers whose election is not required
by Grand Lodge Law.
THE DUTIES AND POWERS OF THE
WORSHIPFUL MASTER
The Worshipful Master of your Lodge is its
ruler, and the membership is well aware that he rules
and governs at his will and pleasure. A Worshipful
Master has almost unlimited power and authority, and
is answerable only to the Grand Lodge and the Grand Master. Seldom
do Masters abuse the power of their office, but no appeal may be taken
from the decision of a Worshipful Master except to the Grand Lodge,
and no one except the Grand Master or his duly appointed
Representative may preside over his Lodge without his permission.
The Worshipful Master is custodian of the Lodge charter. He
is responsible for the correctness of the Minutes of the Lodge, and
must attend to the peace and harmony of his Lodge. To his care is
committed the careful and punctual execution of his Lodge By-Laws.
He is a combination diplomat, advisor, counselor, friend, critic, executive,
financier, parliamentarian, and arbitrator; in all of which he
must temper with justice and mercy and use his authority with discretion.
Because of what he is and because of the office he holds, he is
entitled to and must receive the respect of the membership. If the
man, for whatever reason fails to merit the respect of his Brethren it
is nevertheless incumbent upon them to properly respect the office of
Worshipful Master. The title "Worshipful Master" is strictly a title of
respect, and has absolutely nothing to do with "worship" as it might
relate to any religious application (or belief), and "Master" simply
indicates the skill or leadership of the presiding officer of the Lodge.
THE WARDENS
The Senior and Junior Wardens are charged
with the responsibility of assisting the Worshipful
Master in the discharge of his duties. In the
absence of the Worshipful Master, the Senior
19
Warden presides, and in the absence of both the Worshipful Master
and the Senior Warden the Junior Warden presides. And, to go a step
further, in the absence of the Worshipful Master and both Wardens ,
The last Past Master of the Lodges present may preside.
OTHER LODGE OFFICERS
We do not presume to minimize the importance of the Lodge
Officers other than the Worshipful Master and the two Wardens, but
space does not permit our being completely descriptive of their respective
duties. Suffice it to say that the Treasurer is responsible for the
receiving of Lodge funds from the Secretary, and is to see to their disbursement
by order of the Worshipful Master and consent of the
Lodge. The Secretary is charged with the responsibility of observing
the proceedings of the Lodge, and to make a correct record of all things
proper to be written. The Secretary receives all monies due the Lodge
and passes them along to the Treasurer. It is the duty of the Chaplain
to perform those solemn services which Masons are taught to constantly
render to their Creator. Most Chaplains of Lodges assume an
active role in visiting the sick and seeking to comfort the bereaved
families of deceased brethren, or bereaved brethren who experience
misfortunes of any nature. The Deacons are "assistants" to the
Master and Wardens and see to the proper accommodation of candidates
for the degrees and to brethren who visit the Lodge. The
Stewards are generally associated with refreshment and accommodation
of the Brethren of the Lodge and such other matters as seeing to
the proper cleanliness and appearance of the Lodge facilities. The
Tiler is charged with the responsibility to see that none enter the
Lodge while at labor, except those who are properly clothed and
vouched for. All officers of a Masonic Lodge are extremely vital to the
proper function of the Lodge, and when they are in concert with one
another, the Lodge is much the better for it.
PRIVILEGES AND RESPONSIBILITIES
OF AMASTER MASON
Now that you are a Master Mason, there are certain responsibilities
attached to the privileges. We are not going to become overly
involved with our subjects, but are going to consider some of the privileges
and responsibilities of Lodge members. We will briefly comment
as we go along, but wish to emphasize that such matters require
more inquiry and a closer look as to how given situations can be gov-
20
erned by circumstances peculiar to each individual member. We are
stating as a positive fact that the information furnished in this booklet
cannot possibly answer all your questions. To do so is neither our
promise, nor is it our objective.
LODGE DUES
Of extreme importance to the Master Mason and his Lodge is
the matter of Lodge dues. It is the responsibility of a Mason to pay his
dues. It is a privilege for a Master Mason to pay his dues. Except a
Mason pay his dues, he forfeits all rights and privileges that would
normally be his as a Master Mason. The payment of Lodge dues is one
privilege and responsibility which must be "enjoyed" in order to reap
the benefits of fellowship with brethren. Please, Brother, don't be a
member of your Lodge who must be "hounded" into paying your dues.
Consider your dues notice as another "bill" that must be paid, and pay
it as soon as you receive the notice. Certainly, there are circumstances
which might well prevent you from paying your dues. Under such circumstances,
please notify the proper authority in your Lodge and you
will find help and understanding readily available.
There is no bargain equal to the price of Masonic membership!
For you to loose fellowship with your Brethren because you are suspended
for non-payment of your Lodge dues is unthinkable. We would
recommend for your thoughtful consideration that you contact the
Secretary of your Lodge with regard to the purchase of an Endowed
Membership in your Lodge. The payment of a fee in the amount established
by ,- Grand Lodge will forever exempt you from annual dues
throughout your lifetime, and in addition will perpetually support the
operation of your Lodge. In most instances, the payment of Lodge
dues for ten years will equal or exceed the amount required to purchase
an Endowed Membership.
LODGE ATTENDANCE
To attend your Lodge at your own will and pleasure is another
combination of privilege and responsibility of the Mason, and is on
some occasions a Masonic duty. So long as you are a member in good
standing you have the unquestioned right to attend your Lodge. As a
matter of dedication to Freemasonry, you should consider Lodge attendance
a responsibility. It is a sworn duty to respond to a summons
received from your Lodge. A summons should not be taken lightly.
21
THE BALLOT
To cast your ballot upon the petition of a man for the
mysteries of Freemasonry is another combination of
your Masonic Privilege and responsibility. Do not take
this part of your Masonic membership lightly. Your duty
in regard to the ballot is two-fold. Should you be aware of any reason
why a petitioner should not be welcomed among us, it is your duty to
vote against the petitioner. To vote against a petitioner is to "blackball"
him. On the other hand, if you are aware of absolutely no reason
why a petitioner should not be admitted a member among us, it is
your duty to vote in favor of the petition. A favorable vote is by "white
ball." Before each ballot is taken, the Worshipful Master of your
Lodge will instruct you as to all particulars concerning the petition,
the report of the Investigating Committee and the instructions necessary
for you to cast your ballot in an intelligent manner. Three "blackballs"
are required to reject a petitioner.
We would remind you that the ballot in a Masonic Lodge is
strictly confidential in every regard. It is a Masonic offense to tell a
rejected petitioner who was present at the meeting when the ballot
was taken on his petition. It is a Masonic offense to inquire of a
Brother as to how he voted. It is a Masonic offense to tell anyone how
you voted. The ballot in a Masonic Lodge is sacred, and must be treated
as such.
THE PROTEST
The protest is another combination privilege and responsibility
of the Master Mason. A protest has the same effect as a blackball
and can be made either orally or in writing; but must be made to the
Worshipful Master of the Lodge or any officer acting as such. Any candidate
for the degrees or any one of them can be stopped by the protest
of any three Master Masons in good standing. To be effective as to any
Petitioner for a degree, the protests must be lodged after the petition
has been received by the Lodge, and before conferring the degree has
begun.
Once the protests have been made and announced by the
Master or Officer acting as such, they cannot be withdrawn by the protesters.
Hence, you are admonished to be certain of all the facts and
be positive of your intentions before entering a protest.
You may enter a protest against any petitioner for the degrees
in any Lodge in this Grand Jurisdiction, but protests against reinstatement
or restoration may be made only in your own Lodge.
Any combination of "blackballs" and/or protests will reject the
petitioner.
22
DIMITS - TRANSFERS OF MEMBERSHIPPLURAL
MEMBERSHIP
Adimit (or demit) is a method by which a Master Mason may
withdraw his membership from a Masonic Lodge. A dimitted Mason
belongs to no Lodge, and is thereby an unaffiliated Mason. An unaffiliated
Mason in this Grand Jurisdiction may visit any Lodge, but not
more than three times without petitioning for membership. He can
sign a petition for a new Lodge, attend Masonic funerals and be
clothed as a Master Mason provided the Worshipful Master considers
him to be properly accredited. He cannot preside over any Lodge or
fill any station in any Lodge; confer any degree or otherwise participate
in conferring any degree. He cannot vote on any matter before a
Lodge, or lodge a protest. He cannot address a Lodge or speak on any
matter before it without being invited to do so by the Master presiding.
He may not participate in any official capacity, or in any organization
or body whose membership is limited to Master Masons.
Let's face it, the unaffiliated Mason can contribute little or
nothing to Freemasonry, and it is difficult to understand why a man
would wish to be a Mason without being affiliated with a Lodge.
Also, the unaffiliated Mason is subject to Masonic discipline
should he fail to obey the Laws of Freemasonry.
CERTIFICATE OF GOOD STANDING -
MEMBERSHIP TRANSFERS
There is something about Masonry which seems to cause a
Mason to feel guilt or shame when it comes to moving his Lodge membership
from his "Mother Lodge." Nothing is wrong with loyalty to the
Mother Lodge, but being loyal to Masonry while residing in one corner
of the State with his membership in a Lodge located in another corner
of the State does cause one to wonder if such loyalty is of any real benefit
to Masonry.
Well, Brother, Masonry can solve your problem! A member of
any Lodge may apply for a "Certificate of Good Standing" to be used
to transfer his membership to another Lodge. Or, if he moves from
Cactus Gap to Big City and wants to maintain his membership "back
in his Home Lodge," he may at the same time affiliate with a Lodge
near his new residence. The Certificate of Good Standing can be
issued by his Lodge "back home' to apply for resident membership in
a Lodge near his residence. Such procedure is called "Plural
Membership," and the Certificate of Good Standing has a specific feature:
if for some reason your are not elected to plural membership in
the Lodge petitioned, your membership "back home" remains intact.
23
The consideration or contemplation of any action outlined
above .should prompt the Mason to seek the advice of his Lodge
Officers to make certain that proper procedure is initiated and followed
according to our regulations.
VISITATION AND AVOUCHMENT
A Master Mason in good standing is privileged to visit any regular
Lodge anywhere in the world! We stress "regular Lodge" because
all Lodges are not "regular." All Grand Jurisdictions are not infraternal
relations with each other, and for any number of reasons. We
can not get into the many complicated details of fraternal relations,
and will simply state that before you visit a Masonic Lodge outside
our Grand Jurisdiction, you should first establish that the Grand
Lodge of Texas is in fraternal relations with the other Grand
Jurisdiction. Your Lodge is annually furnished a list of "Regular
Lodges," and your Lodge Officers can assist you in determining if a
particular Lodge in another Grand Jurisdiction is "regular."
With regard to visiting a Masonic Lodge in Texas, there are
procedures involved. You must either be "vouched for," or "prove yourself
to be a Mason." ·Let's assume you visit a Lodge among whose
membership is present a Brother with whom you have sat in Lodge
while opened on the Master's Degree. The Brother may legally vouch
for your standing as a Master Mason. You may then visit the Lodge,
provided you meet all other requirements.
Now, let's assume a Brother visited your Lodge while at labor
in the Entered Apprentice Degree. You recall for a fact that the
Brother entered the Lodgeroom during the conferral of the Entered
Apprentice Degree, and that he left the Lodge with the new Entered
Apprentice Mason immediately upon closing the Entered Apprentice
Lodge. You may not vouch for the Brother to sit in a Master's Lodge.
Unless and until you sit in a Master Mason's Lodge with the Brother,
you may only vouch for him as an Entered Apprentice.
Our Laws state that one Mason cannot vouch for another
unless he has sat in open Lodge with him, and can state the time and
the name of the Lodge. Of course, if you are appointed a member of
an Examining Committee by your Worshipful Master to examine a
Brother who presents himself to visit your Lodge, and upon satisfactory
presentation of proper credentials together with proof to your satisfaction
that he is conversant with Masonry; and proves beyond
doubt to you that he is indeed a Master Mason, you may then vouch
for him.
When you wish to visit a Lodge and present yourself for that
purpose, and none are present who can vouch for you, you must be
24
examined before being permitted to visit the Lodge. Your current dues
card will be requested and required as proof that you are in good
standing with your Lodge. (Remember, except you be in good standing
you have no right to visit another Lodge, nor do you have the right
to attend your own Lodge.) A committee will be appointed to examine
you to determine that you are conversant with Masonry with sufficient
skill and knowledge to prove without a doubt that you are a
Mason. Upon satisfaction of the committee, and by satisfying all other
requirements for visiting a Lodge, you will be permitted to take your
place among you brethren and enjoy Masonic fellowship.
THE MASONIC BURIAL SERVICE
Any Entered Apprentice, Fellowcraft or Master Mason in good
standing at the time of his death is entitled to burial with Masonic
Ceremonies. Burial with Masonic ceremonies is
optional, but cannot be denied a Mason who departs
this life while in good standing in his Lodge and upon
request it may be extended at the discretion of the
Worshipful Master of the Lodge to worthy non-affiliated
Masons and to worthy suspended Masons who
have been suspended for non-payment of Lodge dues.
We urge and encourage you to determine whether or not you
wish your burial to be with Masonic ceremonies. Perhaps you would
prefer to delay such decision until you have witnessed one or more
grave side services, but as soon as possible you should make your preference
known to your family, a friend, or your funeral home if you preplan
your burial. Please do not leave to chance the necessity for someone
else to make the decision for you. Let your wishes be known, and
upon your death they will be honored in accordance with your own
determination as to what should be done when the time comes for
action to be taken.
Neither Freemasonry nor your brethren will insist that you be
buried with Masonic ceremonies, but you should be aware that it will
not be done unless you or your family makes the request.
25
THE MASTER MASON,
HIS FOUNDATION, AND HIS OPTIONS
The basic organization of Masonry is composed of Lodges
which confer the three Degrees of Craft Masonry, the Entered
Apprentice Degree, the Fellowcraft Degree, and the Master Mason
Degree. These Lodges are called Symbolic Lodges, or more often are
called Blue Lodges. Whatever they might be called, their basic function
is Craft Masonry, and the product of their existence and the proof
of their effectiveness is the Master Mason.
No degree in Masonry is "higher" than the degree of Master
Mason. There is no such thing as a ''York Rite Mason" or a "Scottish
Rite Mason." They are Master Masons who have received the degrees
of the York Rite or Scottish Rite, and who are in good standing in their
Blue Lodges. A suspended or expelled Mason may not maintain membership
in either the York Rite or Scottish Rite Bodies, or any appendant
organization whose membership is based upon Masonic membership.
The degrees of the "Rites" simply expand or elaborate upon
the Blue Lodge degrees.
All members of all appendant and affiliated bodies and organizations
are governed by the Constitution and Laws of the Grand
Lodge of Texas, and while they have their own system of government
among themselves, they are answerable first to the Grand Master and
to the Grand Lodge.
THE YORK RITE
The York Rite is not a "degree.," but is a term which denotes
the combination of the three organizations which compose York Rite
as a whole. Actually, the York Rite is composed of Capitular Masonry,
Cryptic Masonry and Chivalric Masonry, and we will endeavor to
briefly describe the three as follows:
Capitular Masonry confers four degrees in what is known as a
Chapter of Royal Arch Masons. The degrees conferred are called Mark
Master, Past Master, Most Excellent Master, and the Royal Arch.
These degrees are symbolic, and take up where the Master Mason's
Degree ended in your Blue Lodge.
26
Cryptic Masonry confers three degrees in what is known as a
Council of Royal and Select Masters. The degrees conferred are called
Royal Master, Select Master and Super Excellent Master. The degrees
of Cryptic Masonry complete or explain the Sy mbolism of the Royal
Arch Degree.
Chivalric Masonry is composed of three "Orders" conferred in
Commanderies of Knights Templar. The Commandery is divided into
"Orders" instead of "Degrees." There are three of these Orders: The
IUustrious Order of the Red Cross, The Order of Malta, and The Order
of the Temple. These Orders are called the Christian Orders of
Knighthood, and in Chivalric Masonry the Christian Mason may find
Masonic fellowship and truth in the Brotherhood of Christian
Knights.
Members of the York Rite Bodies have their own organization
on a State level in the form of a Grand Chapter, a Grand Council and
a Grand Commandery. Their State leadership is elected annually by
the representatives of local Chapters, Councils and Commanderies.
The main thing to remember about membership in any York
Rite Body is that, above all else, the York Rite is composed of Master
Masons who are in good standing in their Blue Lodges.
THE SCOTTISH RITE
As in the case with the York Rite, the Scottish Rite is not itself
a "degree," but is a term which denotes a combination of four bodies
which confer the 4th degree through the 32nd degree:
the Lodge of Perfection confers the 4th through the
14th degrees; the Chapter of Rose Croix confers the
15th through the 18th degrees; the Council of Kadosh
confers the 19th through the 30th degrees; and the
Consistory confers the 31st and 32nd degrees.
These four Bodies comprise a Scottish Rite ''Valley," of which
there are 9 in Texas. The Texas Valleys are presided over by a
Sovereign Grand Inspector General, who, in return is subordinate to
the Supreme Council of the Ancient and Accepted Scottish Rite of
Freemasonry of the Southern Jurisdiction of the United States, and to
the Sovereign Grand Commander. The Supreme Council is located in
, Washington, D. C.
Scottish Rite degrees are conferred at meetings called
"reunions." Each of the four bodies of the Scottish Rite elect their own
officers annually; and as with all other Masonic appendant bodies,
membership in the Scottish Rite is composed only of Master Masons
who are in good standing in their individual Blue Lodges.
Occasionally, after exceptional service to Freemasonry, his
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Cryptic Masonry confers three degrees in what is known as a
Council of Royal and Select Masters. The degrees conferred are called
Royal Master, Select Master and Super Excellent Master. The degrees
of Cryptic Masonry complete or explain the Symbolism of the Royal
Arch Degree.
Chivalric Masonry is composed of three "Orders" conferred in
Commanderies of Knights Templar. The Commandery is divided into
"Orders" instead of "Degrees." There are three of these Orders: The
fllustrious Order of the Red Cross, The Order of Malta , and The Order
of the Temple. These Orders are called the Christian Orders of
Knighthood, and in Chivalric Masonry the Christian Mason may find
Masonic fellowship and truth in the Brotherhood of Christian
Knights.
Members of the York Rite Bodies have their own organization
,on a State level in the form of a Grand Chapter, a Grand Council and
a Grand Commandery. Their State leadership is elected annually by
the representatives of local Chapters, Councils and Commanderies.
The main thing to remember about membership in any York
Rite Body is that, above all else, the York Rite is composed of Master
Masons who are in good standing in their Blue Lodges.
THE SCOTTISH RITE
As in the case with the York Rite, the Scottish Rite is not itself
a "degree," but is a term which denotes a combination of four bodies
which confer the 4th degree through the 32nd degree:
the Lodge of Perfection confers the 4th through the
14th degrees; the Chapter of Rose Croix confers the
15th through the 18th degrees; the Council of Kadosh
confers the 19th through the 30th degrees; and the
Consistory confers the 31st and 32nd degrees.
These four Bodies comprise a Scottish Rite "Valley," of which
there are 9 in Texas. The Texas Valleys are presided over by a
Sovereign Grand Inspector General, who, in return is subordinate to
the Supreme Council of · the Ancient and Accepted Scottish Rite of
Freemasonry of the Southern Jurisdiction of the United States, and to
the Sovereign Grand Commander. The Supreme Council is located in
. Washington, D. C.
Scottish Rite degrees are conferred at meetings called
"reunions." Each of the four bodies of the Scottish Rite elect their own
officers annually; and as with all other Masonic appendant bodies,
membership in the Scottish Rite is composed only of Master Masons
who are in good standing in their individual Blue Lodges.
Occasionally, after exceptional service to Freemasonry, his
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community or his country, a member of the Scottish Rite may be honored
by being invested with the rank and decoration of the Knight
Commander of the Court of Honor, and a much smaller number are
ultimately coroneted with the 33rd Degree, Inspector General
Honorary.
AFFILIATED ORGANIZATIONS
In addition to the directly appendant bodies of the York and
Scottish Rite, a number of other organizations exist which are considered
part of our Masonic Family. These affiliated organizations are
usually tied to Freemasonry because of their membership regulations.
The Shrine
Because of its colorful costumes and its regular participation
in public functions such as parades and circuses, the Ancient Arabic
Order Nobles of the Mystic Shrine, usually referred to simply as
"Shriners," is the best known of the Masonically-affiliated organizations.
The Shrine is composed of Master Masons who have attained
either the 32nd Degree of the Scottish Rite or the Order of the Temple
in the Commandery. The Shrine is famous for its nationwide chain of
hospitals for crippled and burned children. And here again is the continuing
requirement that a Mason be in good standing in his Lodge in
order to remain a Shriner.
The Grotto
The Mystic Order of the Veiled Prophets of the Enchanted
Realm - the corporate name of the order better known as the Grottoes
of North America - is erected upon the enduring basis of Masonic
moral precepts. Any Master Mason in good standing is eligible for
membership. The Grotto is well known for its program of dentistry for
the handicapped child, and for its support of United Cerebral Palsy.
Other Organizations
Probably the best known ladies organization is the Order of
the Eastern Star, which is open to Master Masons, their mothers,
wives, widows, sisters, daughters, and granddaughters. Eastern Star
Chapters depend upon Master Masons to participate in their meetings
and ritualistic work.
Other ladies organizations include the Daughters of the Nile,
associated with the Shrine, and the Social Order of Beauceant, associated
with the Commandery.
Our affiliated youth organizations in Texas include the Order
of Rainbow for Girls between the ages of 11 and 20, the Order of Job's
Daughters for girls between the ages of 11 and 20, and the Order of
DeMolay for young men between the ages of 13 and 21. Membership
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in Rainbow for Girls and DeMolay for boys does not require a Masonic
affiliation, but membership in Job's Daughters requires that to be eligible
for membership, the young lady must be related to a Master
Mason. We would suggest that in the event you become interested in
any of our affiliated youth organizations, you should seek advice form
some local authority who might properly inform you with regard to
any requirements for membership.
Other groups and organizations with connections to Masonry
are in existence. At your leisure, you may determine their merits and
their application to you as an individual, based on your own experi- ·
ence and desire. We would simply remind you that participation in
Masonic activities is encouraged, but the choice is yours. Fellowship
is one real objective and desirable result of your Masonic membership.
LEST WE FORGET
No Masonic organization of any kind can function without the
approval of the Grand Master and the Grand Lodge of Texas. All organizations
whose membership is based on Masonic membership exist
at the pleasure of the Grand Master of Masons in Texas, and the
Grand Lodge.
While membership and activity in some appendant bodies and
associated organizations is widely sought and aggressively solicited,
we should never lose sight of the fact that such activities should not
detract from Blue Lodge objectives and operation. Lodges must be
able to retain the interest of their members, from which comes their
leadership. And, unless we maintain effective leadership,
Freemasonry and Freemasons will cease to exist.
MASONIC CHARITIES
The charities of Freemasonry are many, and while Masonry is
not organized for the purpose of charity, Blue Lodge Masonry does
participate in many programs of a charitable nature. The appendant
bodies of Freemasonry have gone to great lengths to establish and
maintain institutions of a charitable nature.
The Grand Lodge of Texas provides care for the widows and
orphans of its members through the Royal Arch Texas Masonic
Retirement Center and the Masonic Home and School. As a new
Mason, you are encouraged to visit these facilities at your earliest convenience.
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our effort has not been to cover every detail. Space does not permit us
to do so. Our purpose has been to furnish some basic information, and
to that end we trust our purpose has been served.
ADMISSION OF WIDOWS TO THE
TEXAS MASONIC RETIREMENT CENTER
Our Masonic widows live at the Texas Masonic Retirement
Center in Arlington; however, their expenses are born by the Masonic
Home and School of Texas.
An application must be completed and approved by the Lodge
of which the deceased husband was a member. The vote of the Lodge
may be at either a called or stated meeting. Facts not known by the
Lodge may be certified by the Lodge nearest the residence of the
widow.
The Board of Directors of the Masonic Home and School of
Texas have established the following general requirements for admission
of widows to the Royal Arch Texas Masonic Retirement Center.
1 - Only the widow of a deceased Master Mason in good standing
in a Texas Lodge at the time of his death will be admitted.
2 - If married more than once, a widow's last husband must have
been a Mason.
3 - A widow whose age and physical condition are such that she
can earn a living will not be admitted.
4- If there is sufficient property to care for a widow, or if her children
are able and willing to care for her, she will not be admitted.
5 - Transportation to and from the Home must be provided without
any expense to the Home.
6 - Property owned by the widow must be assigned to the Masonic
Home and School.
7- Upon the death of a widow, the sponsoring Lodge is responsible
for assisting with funeral expense only if there is a desire
to be of assistance.
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UNDER NO CIRCUMSTANCES SHOULD A WIDOW BE SENT
TO THE TEXAS MASONIC RETIREMENT CENTER UNTIL
THE LODGE MAKING APPLICATION HAS BEEN NOTIFIED
BY THE SUPERINTENDENT OF THE MASONIC HOME AND
SCHOOL THAT THE APPLICANT IS ELIGIBLE AND THE
TEXAS MASONIC RETIREMENT CENTER IS PREPARED TO
RECEIVE HER.
THE CHARITIES OF THE APPENDANT BODIES
The charity and service activities of the appendant bodies of
Masonry are the direct application of that Masonic purpose "to cultivate
the exercise of charity in its best and broadest sense and generally
.... to promote the happiness of mankind."
For information and literature, descriptiv,e of their particular
charities or services, we suggest you contact each appendant body
direct. You may address them as follows:
1. The Eastern Star Home:
A. Grand Secretary
0 . E. S. Office Building
1111 E. Division
Arlington, Texas 76111
2. Scottish Rite:
A. Texas Scottish Rite Hospital for Children
2222 Welborn Street
Dallas, Texas 75219
B. Scottish Rite Dormitory
210 W. 27th Street
Austin, Texas 78705
C. Texas Scottish Rite Education & Fellowship Program
of Texas
P. 0 . Box 3080
Waco, Texas 76703
D. The Lee Lockwood Texas Scottish Rite Library and
Museum
2801 W. Waco Drive
Waco, Texas 76710
37
--
3. Shrine:
A. Shrine Hospitals for Crippled Children and Burns
Institutes. Contact any Recorder of any Shrine Temple
or through a Shrine Club.
4. York Rite:
A. The Texas Masonic Retirement Center
1501 West Division
Arlington, Texas 76012
B. The Knights Templar Eye Foundation
P. 0. Box 296
Waco, Texas 76703
C. Knights Templar Education Foundation
Masonic Temple
P. 0. Box 1320
Fort Worth, Texas 76101
DONATIONS AND BEQUESTS
Texas Masons are justly proud of the many charitable organizations
which are operated by members of the Masonic family in our
state. All of them are made possible through the generosity of Masons
and non-Masons who believe in what we are trying to accomplish.
For your information, there are a number of methods which
can be utilized to achieve the purpose of the gift. Some of these are:
A Will; Outright Gifts; A Living Trust; A Term Trust or Life Insurance.
If you are contracted by prospective donors to any of our charities
the official names are as follows :
Masonic Home and School of Texas
P. 0. Box 15040
Fort Worth, Texas 76119
The TE;xas Masonic Retirement Center
1501 West Division Street
Arlington, Texas 76012
Texas Scottish Rite Hospital for Children
2222 W. Welborn Street
Dallas, Texas 75219
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The Scottish RifA EduclltionJAsSOciation of Texas
210 West 27th Street
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IN CONCLUSION
My Brother, we have briefly described and discussed Masonry
as it relates to the Mason. We recognize and acknowledge the impossibility
of being completely descriptive of your relationship to
Masonry, and assure you that no such attempt was intended.
We have endeavored to impress upon you a certain understanding
which we trust will help you in your Masonic life.
You have been reminded that attendance and participation in
the activities of your Lodge is essential to Masonic growth and understanding.
We have tried to define what Masonry is and what it does.
We have also tried to define some things which Masonry isn't intended
to be and doesn't do. The Masonic apron and emblem, and how to
wear and display them, have been discussed.
The Grand Lodge, its formation, purpose, basic structure and
leadership have been briefly explained; as has the Constituent Lodge,
and its structure, its Officers and their duties.
The privileges and responsibilities of a Master Mason have
been briefly outlined, and the Master Mason's privilege of Masonic
burial has been brought to your attention.
The appendant organizations whose membership is predicated
upon your Masonic membership have been reviewed for your future
possible consideration. Our Masonic charities have been touched
upon, and your interest in them is a matter of your own conscience.
And now, the future of your Masonic life is your choice. While we
earnestly solicit your regular attendance and participation, we
acknowledge that Masonry is to the Mason as he alone determines.
With regard to Masonry and the Mason, we leave you
with this thought: Proof of Masonic membership can be a current
dues card carried in a man's pocket to be displayed upon
request. Proof that a man is a Mason is carried in his heart,
and is displayed by the life he lives. The life you live will
reflect the lessons that have been taught you. You are admonished
to practice out of the Lodge, those duties which you
have been taught in it. Thus you will rightfully deserve the
honor that has been conferred and merit the confidence of
your Brethren.
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