While I can easily appreciate the hostility towards "Bogus" Freemasonry, designed to make people part with their money or self promote an individual, I get surprised by some of occasional but very strong objections from Freemasons towards these two groups of Woman Freemasons in England. Both were founded pre WW1 and conform to the ancient landmarks, with the exception of gender. I understand they use an emulation ritual and over the years have seen and read interviews of them, they always seem to act with decorum and class. If the genders had been switched here, we'd all be (probably) saying what a good job they did answering questions, and in the interviewers mind, she sees little difference between UGLE and OWF/HFAF and they face some of the same prejudices we do, they share in the same nature and are partakers of the same hope.
I think after a century, both have earned their strips and some respect. Unlike Le Droit Humain which might provide a "competitive threat" for membership, the OWF and HFAF never will compete with us in their current forms. I think they have to call themselves "Freemasons" because they appear to operate exactly like a regular UGLE Lodge, but with gender swapped.
If you've ever struggled to keep a lodge alive, get candidates, put a team together, keep a building, deal with a disciplinary matter and a personality clash or held the hand of a dying member, you will know it is not easy to be a Brother and keep Freemasonry alive and well.. These woman, for more than a century have been through these things. And they help keep a rich tradition alive, and I think, make it richer by standing apart for what they believe in - they should be able to operate their own lodge and GL - just like our Prince Hall Brothers did two centuries ago. They don't seem bend on challenging us and I've never read about them belittling UGLE or any other regular GL, so why would we do it to them ?
Now, despite that, I cannot, nor would I want to, be in a tyled lodge with them, but that does not mean they should not have our mutual respect. We respect different religions, and for me, it's not much of a stretch in that spirit of tolerance, to respect other masonic traditions which are benevolent. These woman are and I hope they go into the future and from strength to strength.
More broadly, if any "irregular" body of Freemasons present a threat to "us regular Freemasons", then we should look internally to how we make our own GLs weak or compromised, and how we make them strong. For me, that's being single sex creating a special and unique male, but not misogynistic space, and condeming the OWF/HFAF does nothing to make Freemasonry in general strong, more strengthen our own particular GLs.
UGLE seems to agree (although I often see this from secondary sources and not UGLE itself) that "...Freemasonry is not confined to men"
Statement issued by UGLE - 10th March 1999
There exist in England and Wales at least two Grand Lodges solely for women. Except that these bodies admit women, they are, so far as can be ascertained, otherwise regular in their practice. There is also one which admits both men and women to membership. They are not recognised by this Grand Lodge and intervisitation may not take place. There are, however, discussions from time to time with the women's Grand Lodges on matters of mutual concern. Brethren are therefore free to explain to non-Masons, if asked, that Freemasonry is not confined to men(even though this Grand Lodge does not itself admit women). Further information about these bodies may be obtained by writing to the Grand Secretary.
The Board is also aware that there exist other bodies not directly imitative of pure antient Masonry, but which by implication introduce Freemasonry, such as the Order of the Eastern Star. Membership of such bodies, attendance at their meetings, or participation in their ceremonies is incompatible with membership of this Grand Lodge.
http://freemasonsfordummies.blogspot.com.au/2008/01/english-lodge-in-sussex-shares-with.html